Monday, June 23, 2008

The Groves of Academe Contain Vast Petrified Forests

It is to laugh. The Chicago Tribune reports Naming U. of C. research center after Nobel Prize winner [Milton Friedman] has faculty split -- chicagotribune.com
Critics says proposed Milton Friedman Institute would be a right-wing think tank In a letter to U. of C. President Robert Zimmer, 101 professors-about 8 percent of the university's full-time faculty-said they feared that having a center named after the conservative, free-market economist could "reinforce among the public a perception that the university's faculty lacks intellectual and ideological diversity."

In the article the go-to guy for the potent quote is frequent Chicago Tribune contributor and U of C divinity professor Bruce Lincoln, a man whose claim to "diversity of thought" is the course he teaches on "The Theology of George W. Bush" (Hint: He's agin' it. )
"It is a right-wing think tank being put in place," said Bruce Lincoln, a professor of the history of religions and one of the faculty members who met with the administration Tuesday. "The long-term consequences will be very severe. This will be a flagship entity and it will attract a lot of money and a lot of attention, and I think work at the university and the university's reputation will take a serious rightward turn to the detriment of all."

A center named after one of the towering intellects of the age is a "detriment to all?" Lets take a look at Bruce Lincoln's less than distinguished CV at the U of C :
"[Lincoln's] research tends to focus on the religions of pre-Christian Europe and pre-Islamic Iran, but he has a notoriously short attention span and has also written on a wide variety of topics, including Guatemalan curanderismo, Lakota sun dances, Melanesian funerary rituals, Swazi kingship, the Saint Bartholomew's Day massacre, Marco Polo, professional wrestling, and the theology of George W. Bush. - Bruce Lincoln @ The University of Chicago Divinity School

When not busy with ADD, Lincoln evidently labors over his patented George Bush Decoder ring ( Code for Vote for Me: Speaking in the Tongue of Evangelicals) as his excuse for an original contribution to knowledge. Oh yes, he also believes that Christian fundamentalists are very bad and was shocked, shocked at Abu Ghraib:
Only when Seymour Hersh, our modern Ctesias, secured publication of these photos were the signs of hero and villain inverted, so that a broad audience could read the story as one of moral depravity. FROM ARTAXERXES TO ABU GHRAIB: ON RELIGION AND THE PORNOGRAPHY OF IMPERIAL VIOLENCE
You've gotta love a mind so colonized by lock-step thinking and swollen with self-importance that it could toss off the phrase "Seymour Hersh, our modern Ctesias." I can just hear the deep internal chortle when that one rolled out of the keyboard. He probably sipped sherry over it for months at the faculty club.

You've gotta love a mind so colonized by lock-step thinking and swollen with self-importance that it could toss off the phrase "Seymour Hersh, our modern Ctesias." I can just hear the deep internal chortle when that one rolled out of the keyboard. He probably sipped sherry over it for months at the faculty club.

Having a drudge like Lincoln call to reject a real intellect such as Friedman only underscore the leading affliction in the Groves of Academe today: Intellectual Insanity, a dread disease that cripples and kills minds that might otherwise have been used to ask the universe: "Do you want fries with that?"

Source







Academic Hokey Pokey

Charles Johnson of Little Green Footballs points to the rather sophomoric rantings of a San Francisco `academic.' He points to an article by one George Bisharat a professor of law at Hastings College of Law. Bisharat takes issue with Israel as a `Jewish' state. He does not seem to recall that most of the middle east claim to be Muslim states- and given the barbarous track record of those broken, failed and dysfunctional states, he is in no position to take umbrage at Israel. Bisharat is not the first Arab academic with no clothes.

The LA Times published an Op-Ed piece, Why Does The Times Recognize Israel's `Right To Exist'?, by Saree Makdisi. The piece is a toast to drivel,absurdity and deceit, masquerading as `informed thought.' Mr Makdisi provides a textbook look at malignant narcissism and the consequences of that behavior (an accurate, if unflattering review by his peers can be found here). In the Op-Ed piece, Makdisi begins his remarks with outright and characteristic deceit:
First, the formal diplomatic language of "recognition" is traditionally used by one state with respect to another state. It is literally meaningless for a non-state to "recognize" a state. Moreover, in diplomacy, such recognition is supposed to be mutual. In order to earn its own recognition, Israel would have to simultaneously recognize the state of Palestine. This it steadfastly refuses to do (and for some reason, there are no high-minded newspaper editorials demanding that it do so).

It is not "meaningless" when a `non-state' not only refuses to `recognize' a state, but also insists on destroying that state, her inhabitants and publicly promises a new genocide (Mr Makdisi cannot make those pesky audio tapes, video tapes, newspapers, school curricula and `religious' broadcasts go away). In addition, Mr Makdisi also cannot make the opposite true- if the Palestinians are a non-state, they are not automatically entitled to any kind of special recognition or support by Israel or the international community any more than are the more deserving Kurds or a thousand and one other indigenous groups.

The Palestinians are a recent political construct and no more, who came into being after Egypt and Jordan washed their hands of them. Makdisi would predictably argue that Israel too, is a recent political construct, and to some extent, he would be correct. The reality of course is that the Palestinian political entity came to the show later on and as such, are a day late and a dollar short. Mr Makdisi is free to adopt an Orwellian dance of historical revisionisim and deny Jewish history and ties to the Holy land as do some of his colleagues, but it seems clear he wants to maintain the facade of intellectual credibility. Makdisi continues:
Second, which Israel, precisely, are the Palestinians being asked to "recognize?" Israel has stubbornly refused to declare its own borders. So, territorially speaking, "Israel" is an open-ended concept. Are the Palestinians to recognize the Israel that ends at the lines proposed by the 1947 U.N. Partition Plan? Or the one that extends to the 1949 Armistice Line (the de facto border that resulted from the 1948 war)? Or does Israel include the West Bank and East Jerusalem, which it has occupied in violation of international law for 40 years - and which maps in its school textbooks show as part of "Israel"?

For that matter, why should the Palestinians recognize an Israel that refuses to accept international law, submit to U.N. resolutions or readmit the Palestinians wrongfully expelled from their homes in 1948 and barred from returning ever since?

What mindless drivel! Makdisi is attempting, in his own words, `recycle meaningless phrases than to ask - let alone to answer - difficult questions.' Israel's borders were absolutely defined until the Arab world insisted that they would redefine them, permanently, in 1967.
In 1967, Egypt kicked out UN peace keepers from the Sinai Peninsula. They massed troops on Israel's borders and threatened her destruction. Radio broadcasts at the time, monitored and recorded, exhorted Arab troops to an orgy of destruction, rivers of blood and rape- literally, saying these was Islamic destiny. Syria followed suit, massing borders on Israels northern flank. The Gulf of Aqaba was blockaded (an act of war in itself) and despite pleas from Israel to Jordan's King Hussein, he too was to enter the fray.

In response, Israel called up it's armed forces and reserves and on June 5, 1967, launched a preemptive strike against Egypt, Syria and Jordan. It was over in 6 days. By then, Israel has crossed the Suez Canal and had taken Gaza (Dayan said, "Give me 12 hours and I can be in Cairo."

Israel offered the land back, for peace, secure borders and mutual recognition. The Arab countries said no and ratified that `No' in The Khartoum Declaration of 1968. There it was decided that violence would not cease until Israel and her inhabitants were destroyed.

Makdisi seems oblivious to the reality of realpolitick. Virtually every nation in the world came into existence by way of conflict of one kind or another. Further, Makdisi makes no mention of Palestinian and Arab world textbooks that make no recognition of Israel at all. Nor does he deal with the reality that the Palestinian curricula and media have made the physical destruction of Israel- and Jews- a reality. Makdisi also does not address the perverted religious component of that reality.

Makdisi's concern for the Palestinians is touching. That said, his concern for the equal number of Jews booted out of Arab nations at the time is non existent. He seems to conveniently forget that UN Resolution 194 was intended to address the rights of all refugees in the region. Saree Makdisi and UC Berkeley's Sandy Tolan (we wrote about Tolan here) share a similar ideological platform. They differ in a few significant ways, however.

Tolan is self serving- that is, Sandy Tolan has found a niche to exploit and does so with great solemnity and with an all knowing, didactic approach ("let me explain what is really happening"). That is ideal for the NPR pablum that allows Tolan a showcase for his shallowness. That he needs to break with reality is a necessary trompe L'oeil, much like that of the Three Card Monte huckster that needs to deceive to make a living. He knows he's deceiving everyone watching, but hey, it's a living and besides, he means well.

Saree Makdisi is another story. His kind of deceit is much more significant, because his deceit is predicated on defending and then promulgating an agenda of hate. Makdisi wants you to believe he 'speaks our language' and shares `our cultural values,' his ideas are meritorious and his interpretation of events in the Middle East are correct. Of course, nothing could be further from the truth.

He says say the Palestinians are `just like us,' only misunderstood, because of the Israel, AIPAC, and the conspiracy theory du jour. They have kids, go to work, come home and have dinner, and they want the exact same thing we do. Sounds reasonable, right. The Palestinians are just like the Israelis, right? They are the same, right?

Well, there are a few differences Saree Makdisi neglects to mention. He would have you believe that just because Palestinians agree that hamburgers, fried chicken and pizza are terrific, we are all the same. The same Palestinians who come home and have dinner and worry about report cards are also teaching their children to hate and sometimes, even to kill some people of different races or religions. They believe in the racist and bigoted rhetoric of their society and swell with pride as their children march to the latest Hamas marching ditty, `Hamas! Hamas! Jews to the Gas!` and they listen attentively as Palestinian media reinforce racism, bigotry and hate as `honorable' expressions of Palestinian `dignity.'

That is like saying the Ku Klux Klan is a fine and upstanding organization because they have bake sales and sponsor Little League baseball teams. Truth be told, there is very little, if any, difference between what is taught in Palestinian schools and what is KKK ideology. Makdisi and his ilk blur the the lines in the Middle East out of contempt for democracy and freedom and to further a racist agenda. His claim to be motivated by `justice' or `peace' is laughable. In supporting causes whose fundamental underpinnings are hate, intolerance and for the denial of participation by those who are different from themselves, he is exposed for who and what he is and who and what he believes in. Saree Makdisi is no more concerned about `justice' or `peace' than is the Ku Klux Klan- and he knows it.

From a political standpoint, Israel has every right to demand recognition and renunciation of violence from the Palestinians. For decades, the `occupation' of the West Bank and Gaza, brought on by the Arab world and their subsequent refusal to negotiate for peace, has been the most benign occupation in history.

That said, Israel does not need recognition from the Palestinians or even the Arab world. They are among the most backward, corrupt and dysfunctional regimes in history. Israel stands to gain absolutely nothing from diplomatic ties with the Arab world.

Outside the Arab world, Israel has relations with almost every single nation on earth. Even nations that do not have formal relations maintain a not so discreet `open door policy.' Israel and the rest of the civilized world maintain world class exchanges of scientific, educational, technological and cultural programs.

According to the UN Human Development Report, the Arab world is at the bottom of the education barrel. If Saree Makdisi really cared about the welfare of the Palestinians or the Arab world, he would be demanding that the Palestinians and Arab world forge ties with a nation that could offer them so much- and would, despite their mistreatment. That alone speaks volumes about the differences between western democracies and democratic values and the dysfunctional Arab world.

Instead, Makdisi and his ilk are only to happy to see the Palestinians rot. He's quite the Arab champion. He displays the characteristics of a malignant narcissist: "The malignant narcissist is presented as pathologically grandiose, lacking in conscience and behavioral regulation with characteristic demonstrations of joyful cruelty and sadism." He may like burgers and pizza, but he is nothing like us at all.

Source




Australia: Senior High School students opting out of bullsh*t courses in English

ALMOST a quarter of Queensland's senior students are studying an easier communications subject rather than mainstream English, according to latest research. Some students admit they are dropping out of English because they regard the course as too hard, and too big a risk in terms of getting a pass to ensure a Senior Certificate. Of the 44,000 senior students studying English subjects last year, 10,500 students chose English Communication, an increase of 300 on the previous year. The course had 209 students when introduced in 1995.

Education Minister Rod Welford is not concerned about the numbers, arguing English Communication with its emphasis on practical assignments rather than poetry, suits students headed on vocational pathways. However respected principals and English academics believe an investigation is needed into the teaching of mainstream English at both state and independent schools. They fear the English curriculum, with its emphasis on "deconstructing" texts and poetry, is creating a generation of students "burnt out" and capable of only writing "gibberish" at university.

Dr Tim Wright, headmaster of Sydney Church of England Grammar School, believes English should no longer be looked upon as a compulsory subject after Year 10 and students could be given more input into the curriculum. "I think in education, the voices that we often least listen to are the voices of the kids," he said.

English Teachers Association of Queensland president Garry Collins said he could see the value in a system which was voluntary, but believes students also needed to study English through to Year 12. "The vast majority of students should do some English throughout school. It is an important part of managing teenagers to allow them to make their own informed choices," he said.

The English Teachers Association of Queensland has prepared a submission on the English curriculum, but Mr Collins declined to comment until it was reviewed by the Queensland Studies Authority. Mr Welford is confident on the outcome of the current review of the English curriculum after concerns students were learning "mumbo jumbo" due to the emphasis on critical literacy theory.

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