There They Go Again: Social engineering in our schools

Now that the Supreme Court has ruled against the Louisville and Seattle school districts, race-based student assignment policies are mostly illegal. Superintendents around the nation are seeking other ways to maintain social diversity in their hallways and classrooms.

Last week, John Edwards entered the discussion, opting for this month's faddish solution to K-12's problems: income-based integration. (The Washington Post is on the bandwagon, too.) This "assign them by income" idea is based on the premise that district school-assignment policies can achieve integration by using socioeconomic status - not yet a proscribed category. The formula is being touted by school officials, journalists, policy wonks (and, now, presidential candidates) as diversity's best hope in the current jurisprudential climate (see here and here).

As Reagan might say, there they go again, with yet another rendition of social engineering via public schooling.

To be sure, income integration doesn't collide with the same legal barriers as race-based policies. But it will founder for much the same reason that race-based policies failed. Integrating school systems, on whatever grounds, requires heavy-duty busing. Students are reassigned to schools based on demographics, not geography or preference. Kids and parents understandably balk, especially the middle-income ones (those who don't leave for private schools, that is).

They're right, too. Trying to manufacture school diversity - whether through race or income - is a well meaning but ultimately bad idea. Districts should focus on improving schools for all students and providing real school choice for all families, not on re-jiggering pupil assignment plans.

Diversity is no bad thing but in itself does little to further the real mission of schools, which is teaching all comers well. Many diversity defenders claim (some of them explicitly) that poor and minority students can learn only when they're sitting next to wealthier, white and Asian students - i.e., that academic achievement hinges on having a well-mixed classroom.

They cite various studies that claim to demonstrate this truth. Yet such a view is defeatist and, in some respects, racist, besides being disproved by dozens of high-performing, majority-minority schools. Such schools don't succeed because they're packed with middle-class or white kids but because their principals and teachers cultivate achievement-based outlooks and refuse to accept excuses (especially those based on race or income) from their pupils.

Some claim that integrating kids by income is the best way to close achievement gaps. But consider the experience of Wake County, North Carolina, which encompasses Raleigh, a booming city with a strong economy and growing population. Beginning in 2000, the district has integrated its schools socioeconomically: no school is supposed to have more than 40 percent low-income students.

Wake County has garnered much attention and media praise for this program because its test scores have risen. But compared to the rest of North Carolina, is Wake County doing a notably better job of educating kids? Not really. Between 2000-01 and 2005-06, the percentage of black, eighth-graders across North Carolina who scored at grade level on state reading tests jumped by nine points. In Wake County, the percentage increased by only 6 points.

Over the same stretch of time, the percentage of low-income, North Carolina eighth-graders reading at grade level rose by ten points, slightly more than in Wake County.

Breathless newspaper coverage notwithstanding, Wake County's educational progress does not knock the top off anything; it has roughly mirrored that of the state overall. Which doesn't justify the district's implementation of an intrusive, income-integration plan that was implemented in large part to increase test scores of low-income and minority students.

While test scores may not soaring in Wake County, logistical problems are. Demographic shifts, for starters. The number of poor residents is increasing, and that's affecting the district's school assignment plan. Thus, at the end of the 2005-06 school year, 31 of Wake's 116 elementary and middle schools were over the 40 percent low-income ceiling, and enrollments in 18 had exceeded 50 percent low-income.

Such numbers indicate that Wake County is either unwilling or unable to stick to its income-integration goals. But bigger problems are arising from parents, many of whom - upset by lengthy bus rides across the sprawling county and by annual school reshufflings that will move 11,000 students this fall - are opposing the pupil-assignment scheme. Most recently, a group of middle-income parents won their legal battle against the district's plan to force some students into year-round schools.

Other prosperous parents aren't bothering with the courts. They're simply pulling their kids out of the public system and enrolling them in private alternatives - exactly as some white (and middle income black) families did in response to race-based busing.

Parents love having their kids transported to school but their attitude changes sharply when bus rides last for hours due to social engineering. It makes little difference if students are bused to achieve racial or economic diversity - parents don't want their daughters and sons used this way. Polling in Wake County, for instance, shows greater support for neighborhood schools than for socioeconomic balance in schools.

Whether or not income-based school assignments are Constitutionally permissible, they suffer from all the other logistical, political, and parental challenges as the race-based kind. Effective school-assignment policies do not offend vast numbers of their clients. Nor do they allow only wealthy parents to exercise educational choice, while less well-off families are stuck in public-school systems that they may not like and that may not be meeting their needs.

Forget elaborately gerrymandered school districts and pupil assignment schemes. School leaders ought to be offering parents a robust menu of high-quality educational options, such as magnet programs and charter schools, and improving neighborhood schools, too. That way, families can make the best education decisions for their children, choices unaffected by their income or lack thereof.

Schools need to return to the task at hand: educating all kids, regardless of what they look like or how much money their parents make.

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Schools giving Muslims special treatment

Some public schools and universities are granting Muslim requests for prayer times, prayer rooms and ritual foot baths, prompting a debate on whether Islam is being given preferential treatment over other religions. The University of Michigan at Dearborn is planning to build foot baths for Muslim students who wash their feet before prayer. An elementary school in San Diego created an extra recess period for Muslim pupils to pray. At George Mason University in Fairfax, Va., Muslim students using a "meditation space" laid out Muslim prayer rugs and separated men and women in accordance with their Islamic beliefs.

Critics see a double standard and an organized attempt to push public conformance with Islamic law. "What (school officials) are doing . is to give Muslim students religious benefits that they do not give any other religion right now," says Richard Thompson, president and chief counsel at the Thomas More Law Center, an advocacy group for Christians.

Advocates say the accommodations are legal. "The whole issue is to provide for a religious foundation for those who are observant while respecting separation of church and state," says Salam Al-Marayati, executive director of the Muslim Public Affairs Council, based in Los Angeles. Many schools accommodate the Christian and Jewish sabbaths and allow Jewish students to not take tests on religious holidays, he says.

Barry Lynn, of Americans United for the Separation of Church and State, says however that the law is murky on these expressions of faith. And the American Civil Liberties Union says overt religious symbols like crucifixes are not legal, but whether Muslim foot baths and prayer rugs fall into that category is not clear. "That's a difficult one, and it's right on the edge," says Jeremy Gunn, director of the ACLU program on freedom of religion and belief in Washington, D.C.

At the forefront of the movement is the Muslim Students' Association, which has formed a Muslim Accommodations Task Force to push for foot baths and prayer rooms. At least 17 universities have foot baths built or under construction, including Boston University, George Washington University and Temple University, and at least nine universities have prayer rooms for "Muslim students only," including Stanford, Emory and the University of Virginia, according to the MSA's website. The association did not return calls seeking comment.

Zuhdi Jasser, a Muslim and chairman of the American Islamic Forum for Democracy, which promotes separation of mosque and state, says he is concerned about the accommodations. "Unusual accommodations for one faith at the cost of everybody else doesn't fall on the side of pluralism," he said.

At George Mason University, non-Muslim students were asked to observe Muslim rules in the prayer area, such as keeping men on one side and women on the other and removing their shoes, according to Broadside, the school newspaper. Alissa Karton, assistant to the vice president for student life, said the article prompted the school to order students to roll up prayer rugs when not in use and move the dividers.

The University of Michigan agreed to install foot baths after talks with the MSA, said Terry Gallagher, director of public relations at the campus. Some Muslims ritually wash their feet before praying five times a day.

Daniel Pipes, founder of the Middle East Forum, a conservative think tank, sees the requests as part of a movement to force the public to acquiesce to Islamic law. "The goal of Islamists is the application of Islamic law," Pipes says.

In the San Diego case, a substitute teacher at Carver Elementary School alleged that teachers were indoctrinating students into Islam. The San Diego Unified School District determined that a teacher's aide was wrong to lead Muslim students in prayer. Carver still has a special recess to allow 100 Muslim students to pray.

The ACLU, which has often sued schools for permitting prayer, says it is waiting to see what kind of policy the school settles on before deciding whether to sue. It says promoting prayers is unconstitutional. "If you start carving out time in the school day that you would not do but for the need to let students pray, then it begins to look like what you're trying to do is to assist religion," says David Blair-Loy, legal director for the ACLU in San Diego.

Thompson says such conflicts are bound to proliferate. He and other Christians, he says, are preparing to ask for equal consideration such as a Christian prayer recess. "What you're going to see out there is more of these kinds of cases as the Muslim community tests how far it can go in the public school system," he says. "If this can happen for Muslims, it can happen for Christians and other religions."

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For greatest efficiency, lowest cost and maximum choice, ALL schools should be privately owned and run -- with government-paid vouchers for the poor and minimal regulation.

The NEA and similar unions worldwide believe that children should be thoroughly indoctrinated with Green/Left, feminist/homosexual ideology but the "3 R's" are something that kids should just be allowed to "discover"

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